Showing posts with label Blumenberg. Show all posts
Showing posts with label Blumenberg. Show all posts

Sunday, June 30, 2013

Blunden: No time for the present

I noted that in Undertones of War, Edmund Blunden juxtaposes the pastoral landscape and its wreckage by modern, industrial warfare. He also juxtaposes different time-scales, gliding between the daily minutiae of his army life and larger time-frames that dwarf such mundane events. This is evident from his use of the term 'ancient', which serves usually to cast our view back to the medieval and early modern life of the French churches and towns along the front.

Present events are made to seem even more trivial when Blunden gestures at the vast stretches of nature's prehistory. Take this passage, for instance:
Date yourself 1916, and come, little as you wanted to stir this afternoon; the autumn day is moody, the ground churned and greasy; leave Martinsart Wood, and the poor dear platoon scrubbing equipment, coaxing stray dogs, hunting for canteens and scrawling letters. We cross the Nab, that sandy sunk road, and, if we are not mad, the ancient sequestered beauty of an autumn forest haunts there, just over the far ridge. Aveluy Wood, in thy orisons be all our sins remembered. (Blunden, Undertones of War)
But, as Blunden adds, 'Within, it is strangely uninhabited.' There is nothing in the Wood that will say prayers ('orisons') or remember him. There, in the Wood, is only indifference to his travails.

Consider the nuances of this next passage, in which Blunden mentions a train schedule from the recent past, something that has been suspended in the present geopolitical crisis:
But here we leave the road, and file along the railway track, which, despite all the incurable entanglements of its telegraph wires, might yet be doing its duty; surely the 2.30 for Albert will come round the bend puffing and clanking in a moment? Below, among mighty trees of golden leaf, and some that lie prone in black channels as primeval saurians, there is a track across the lagooned Ancre. (Blunden, Undertones of War)
The present crisis sends him away from the recent past of train schedules and closer to a prehistoric, and even pre-human, time.

The larger time-frame can be a refuge. When Blunden is dodging enemy fire, his attention is locked within the present instant as he flees into a subterranean shelter. He there finds that 'time-values have changed for a moment from furious haste to geological calm when one enters that earthy cave with its bunk beds, squatting figures under their round helmets, candles stuck longways on the woodwork, ....' (Blunden, Undertones of War)

Blunden's focus is repeatedly expelled from its refuge, cast away from an ancient, other existence of geological calm and back into the violence of the present. As his unit marches back to the front after some R & R, Blunden observes that 'the failing ancient sun shone on the wide and shallow Ancre by Aveluy, and the green fancy-woodwork of the mill belonged to another century, indeed another existence, as we crossed the long causeway leading from the pleasures of rest, and turned along the opposite hillside with its chalky excavations, old trenches and spaces of surviving meadow-like green, towards the new arena.' His trajectory from the rest site towards the front is in parallel with the temporal references: from the ancient age of the sun to the more recent century in the mill's past to the still more recent signs ('old trenches') of earlier stages in the War to their next arena.

Hans Blumenberg described our attempts to fend off time's indifference -- its 'eternal silence' -- by using the narratives of myth and history to blanket time with meaning. But what if the present is unbearable? Time's indifference might then seem like solace. Perhaps it appeared so to Blunden, and perhaps he fixated on the indifference by resorting to the larger time-scale of prehistory.

These excerpts from Blunden's book echo an episode in Tolstoy's War and Peace. When Prince Andrei Bolkonsky, up to that moment an enthusiastic soldier, lies injured at the Battle of Austerlitz he gazes at the sky -- 'that lofty, righteous and kindly sky' (as Tolstoy says). The lofty sky with its ancient sun dwarfs the battlefield. The war now seems pointless, and its great practitioners (or Napoleon at least) are exposed as vain and trivial men.

There are, of course, differences between this episode and the above passages from Blunden's book. After all, a 'kindly' sky can't be wholly indifferent. Still, in both books the traumatized soldier finds succour in a larger perspective from which present crises 'are as nothing'.

Sunday, August 21, 2011

Philosophy links & Beckett's film

Georg Reimers

Here's a podcast in which Robert Zaretsky discusses the friendship and dispute involving Hume and Rousseau.

A review of Ann Thomson's Bodies of Thought: Science, Religion, and the Soul in the Early Enlightenment.

Two new entries in the Internet Encyclopedia of Philosophy, one on Shaftesbury, one on Goethe 

A review of Janice Carlisle's book about John Stuart Mill's 'character and sense of self.'

Jonathan Rée on William James: 'He favoured philosophy too, but not the dreary timidity encouraged by what he called “the PhD Octopus”, nor the stupefying smugness and philistine cleverness propagated by a posh young Englishman called Bertrand Russell.'

Turning from the history of philosophy to the philosophy of history, my library finally has access to the relatively new Journal of the Philosophy of History, a recent issue of which includes Celina María Bragagnolo's paper, 'Secularization, History, and Political Theology: The Hans Blumenberg and Carl Schmitt Debate'.

Re. the history of the philosophy of history: W. H. Walsh wrote one of the standard introductory books on the philosophy of history. Daniel Little has posted a discussion of it, as well as a second item, situating Walsh in the idealist tradition.

A new, open-access journal on Wittgenstein (ht Language Goes on Holiday), and Oxford University Press has made several journal articles on Wittgenstein publicly available, as has the Australasian Journal of Philosophy.

David Auerbach posts some quotations that illustrate how Rudolf Carnap viewed his philosophy in the context of contemporary artistic and political movements.

Here's a short film by Samuel Beckett with the following description: 'A twenty-minute, almost totally silent film ... in which Buster Keaton attempts to evade observation by an all-seeing eye. But, as the film is based around Bishop Berkeley's principle 'esse est percipi' (to be is to be perceived), Keaton's very existence conspires against his efforts.'



Paul Boghossian argued against moral relativism in a NY Times piece, in which he objected to a 2001 article by Stanley Fish. Fish replied to Boghossian. Now, Boghossian has posted a masterful reply.

In that debate, Fish said that philosophy doesn't much matter outside the classroom. Bookforum's 'Omnivore' has posted a series of links under the heading 'Does philosophy matter?'

'Does Anything Matter?' by Peter Singer.

Mark Oppenheimer on Charles Taylor on 'how the Western liberal can reconcile a preference for liberal democracy with the illiberalism necessary for cultural preservation or self-preservation, which many accept as understandable goals.'

James Wood discourses on Taylor, Virginia Woolf, The Tree of Life, Max Weber, Philip Kitcher, etc. while reviewing The Joy of Secularism.

A podcast of Alan Saunders' interview with Martha Nussbaum.

Friday, July 29, 2011

New philosophy links and unrelated video

Erich Mühsam
Erich Mühsam

David Auerbach on Hans Blumenberg: 'It is rare for [Hans Blumenberg] to “take sides” explicitly because he is often preoccupied with showing that the sides are not what we think they are.'

From a review of Interpretation: Ways of Thinking about the Sciences and the Arts: 'If Machamer, Wolters and their contributors have their way, [the topic of interpretation] should also figure importantly in various areas of the philosophy of science, philosophy of mind and action, and practical aesthetics.' Some chapters of this book are on Google Books.

Michael Sandel is interviewed about his interest in political theory

Paul Feyerabend's critique of rationalist models of scientific method (ht Siris)

Here's a podcast of an interview with Robert Pasnau about his book Metaphysical Themes: 1247-1671

Robert Brandom's Munich Hegel Lectures are available on-line

Here are videos of the Frankfurt Lectures on normativity going back to 2008, including talks by Brandom, Robert Pippin, Sabina Lovibond, etc.

Pippin is interviewed about Hegel and art: 'With Hegel, the official answer to that question is that art is an intuitive, sensible mode of intelligibility of the Absolute.'

Jerome E. Copulsky reviews two books on Moses Mendelssohn

From an interview with David Cartwright, Schopenhauer's most recent English-language biographer: 'If you observe the behavior of a bulldog ant cut in two, you can understand some of Schopenhauer’s basic claims.'

Peter Thompson's series on Karl Marx in the Guardian



Richard Sennett on humanism: 'Here a contrast between Pico and Spinoza is all important. Spinoza emphasized unities transcending time—timeless unities in mental space—whereas Pico dwelt on the fact of shifting time, and shifting time in everyday experience.'

A 33-minute video of Francis Fukuyama on the origins of the political order

In the Bryn Mawr Classical Review, David M. Johnson reviews the Cambridge Companion to Socrates, and Eleni Kaklamanon reviews The Demands of Reason: an Essay on Pyrrhonian Scepticism.

Alan Saunders interviews Peter Adamson: 'Who was Plotinus?'

At Philosophy Bites, Peter Singer talks about Henry Sidgwick's ethics.

At Virtual Philosopher, Julian Savulescu discusses moral enhancement technologies.

Duncan Richter has a series of posts on Richard Joyce's Myth of Morality

In a blog post about the perils of using 'and/or' in legal writing, there is this quote from a 1942 case: 'The expression “and/or” is unfortunate. I do not think I have met it before in a will, and I hope I shall never meet it again.' And from a 1976 case: '[T]he commonly accepted meaning is that "and/or" means either "and" or "or," or both.'

I like Raymond Chandler, but never have I so desired to rip a cigarette out of someone's mouth as when I heard this 1958 interview of Chandler by Ian Fleming:


Ian Fleming Talks to Raymond Chandler 1958 from 33hirtz on Vimeo.

Saturday, October 9, 2010

Mitteleuropa items

Hans Blumenberg. Telos issues a Call for Papers for a special issue on his work.

Here's an intriguing new book from Cambridge, Thinking the Unconscious, about the idea of the unconscious in 19th-Century German thought, with articles about Schelling, Nietzsche, Fechner, Goethe, etc.

We've heard of the great influence on North American science by Jewish immigrants from central Europe, but it's interesting also to see the impact of these immigrants on our pop culture (beyond Hollywood), from Barbie to PR to the shopping mall to ... surfing. Here's Peter Lunenfeld on Freud, Gidget and the Austro-Hungarian roots of the surfer ethos -- 'It's gnarly on the Ringstrasse, dude!'

Beyond the Ringstrasse -- Red Vienna architecture.

Here's a PEN panel-discussion in NY of Stefan Zweig from last April, which includes Michael Hofmann, Paul Holdengräber, and others. Here's some coverage of the event.

Saturday, June 12, 2010

Mid-June philosophy & literature links

Wilhelm Dilthey

Mr. Waggish mentions Dilthey in the lead-up to some remarks on a passage by Hans Blumenberg. Telos has issued a call for papers for a special issue on Blumenberg (deadling: June 1, 2011).

Catherine Pepinster reviews John Cornwell's new book on Cardinal Newman, and here's Cornwell interviewed about Newman by Jonathan Derbyshire

Michael Ruse: 'Lament for the Humanities'

'Hegel at Georgetown -- The Master-Slave Dialectic'

A posthumous review by Martin Gardner, and here's an interview with Gardner in 1997

Roger Scruton on 'the conflict between value and price'

A nice intro to Bayes' theorem

Steven Laureys & David Chalmers on 'the hard problem' of consciousness. Here are the mp3's, etc. for Chalmers' John Locke lectures at Oxford (see his site for more).

Cian Dorr defends analytic metaphysics from Ladyman, Ross, et al. (More discussion here.)

'What is a law of nature?' A report on a meeting of philosophers & physicists, inc. Julian Barbour. The talks from this conference are on-line.

The New Statesman finds J. G. Ballard's answers for a mid-90's interview but can't recollect what the questions were

Nicholas Carr, author of The Shallows, has a nice reply to Steven Pinker's NY Times attack

Simon Winchester is preparing a new book on Lewis Carroll

Transaction Publishers has re-issued Stefan Zweig's essays on Dickens, Dostoevsky and Balzac, and will soon (end of summer?) re-issue his essays on Holderlin, Kleist and Nietzsche. These two volumes are part of a projected trilogy of Zweig's works entitled 'Master Builders of the Spirit'. They include new introductions by Transaction's senior editor, Laurence Mintz. I can't find any indication of what will be in the third volume.

Zweig's previously unpublished novella, Journey Into the Past, will soon be published by New York Review Books, who will also be issuing the first full English translation of Gregor von Rezzori's The Ermine of Czernopol

An article about German translator, John E. Woods

"Writers have no more moral authority than plumbers or butchers," says Han Magnus Enzensberger.

Another review of Ernst Weiss's Georg Letham

Here's the text of the late Peter Porter's poem 'Wittgenstein's Dream' along with a recording of him reading it

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